Mord und Verfolgung von Minderheiten in Pakistan


Hier veröffentlichen wir erneut einen Augenzeugebericht zur aktuellen Lage in Pakistan. Der Augenzeuge entging vor ca. einem Jahr einem Entführungs- und Mordversuch durch extremistische Islamisten. Er ist in der Ahmadi-Gemeinde zuständig für die Sicherheit ihrer Moschee. Zur allgemeinen Verfolgung in Pakistan schreibt er:

In April 1984 General Zia al-Haq, former president of Pakistan, passed an Ordinance whereby no Ahmadi could declare himself/herself a Muslim. This meant that Ahmadis could not recite the Quran, or recite the Azan (call to prayer) before Salat times. They could not display the Kalima Tayyaba or offer the Islamic greeting ‘Assalamo alaikum’ to any one. The contravention of these regulations carried heavy fines, or imprisonment or both. Thousands of Ahmadis were thrown behind bars under these draconian laws, and some are still incarcerated in the Pakistani jails.

Nach pakistanischen Recht, dürfen die Verfolgten nicht über ihre Situation reden. Während ich diese Zeilen schreiben, demonstriet ein islamischen Mob dafür die Geschäfte von Ahmadi Moslem zu boykotieren, wie 1938 in Deutschland. Der nun folgende Bericht ist erschütternd:

Thousands of Ahmedies of Chenab Nagar (formerly Rabwah) are living in a curfew-like situation while awaiting another disaster, as extremists keep pressurising them by running “hate campaigns” through anti-Ahmedi conferences, distribution of provocative material and inviting participants from terror-ridden areas like Waziristan, in their events.
The over 66,000 people living in this small town have been subjected to persecution and deadly attacks since the 1970s when the then parliament of former premier Zulfikar Ali Bhutto initiated a move to declare them non-Muslims.
However, the situation worsened after the killing of over 85 Ahmedis in a terrorist attack on their worship places on May 28 in Lahore this year.
Extremist clerics were boosting their hate campaign against the community and their insecurity had reached to a record high because the so-called anti- Ahmedi conferences now comprised a large number of participants and seminary students from terror-ridden areas like Waziristan and other parts of Khyber Pakhtunkhwa.
Strength of these religious seminaries was increasing, as the participants from KP and southern Punjab were promoting extremist religious ideologies they were receiving from these special conferences in Chenab Nagar and its surrounding cities, including Chiniot, Jhang, Faisalabad and Sargodha.
Ahmadies used to live in harmony and respect with the members of other communities in the surrounding areas, but now it has become very suffocating for Ahmadies and their children, especially after the recent terrorist attacks on our worship places in Lahore. They (extremists) are allowed by government and local authorities to launch a hate and violence spree against Ahmadies in broad daylight as posters, stickers and pamphlets against Ahmadies are being distributed everywhere and there is nobody to stop them,”

Government was equally responsible for what the Ahmedies were going through across the country, as they had never taken any concrete steps to end this vicious cycle of hatred in the name of religion.
People from all classes and walks of life are living in Chenab Nagar and are waiting for another bolt from the blue after the terrorist attacks in Lahore because the hatred against us is in full swing and at the worst degree right under the nose of the authorities,”
Teachers in schools had started singling out Ahmedi students, and a number of potential students were even being denied admissions in various government schools and institutions of the area. They said that 2010 was the most violent and tragic year for Ahmedies in the country as the number of those who had been killed this year was 99.
This single indicator along with the increasing number of violent cases, presence of so many religious seminaries in the area and the full-throttle hate campaign against us is enough to realise that terrorists wanted to wipe Ahmadies from the face of the Earth and government’s silence over the situation is criminal.

These hardliners, all over the country ask to the public openly to boycot with companies run by Ahmadi owners like SHEZAN, JUBILEE PRESS, OCS etc etc.

Ahmadies who took a very positive part in Pakistan Movement. first foriegn minister of Pakistan and a very close companion of Qaid-e-Azam Mohammad Ali Jinnah was Ahmadi named Sir Mohammad Zaffarullah Khan.

First Muslim Nobel prize holder was Ahmadi and Pakistani named Dr. Abdul Salam. What was happened with him in Pakistan, everyone knows.
This type of brutal attitude is very very harmfull for any nation so, we still pray, wish and strive for the prosperity and peace of Pakistan.

Ahmadies very firmly beleive in Hummanity First and the phylosophy of LOVE FOR ALL & HATRED FOR NONE and their prayers are the weapon, they have.

I.A.Rehman (HRCP) „HUMAN RIGHTS COMISSION OF PAKISTAN“ exposed the injustice in Pakistan against Ahmadies.


I.A.Rehman (HRCP) exposed the injustice in Pakistan against Ahmadies
http://www.youtube.com
In Pakistan Ahmadiyya Muslims (Qadiani Muslims) have always faced hardships and tough conditions not only from Ulema (Mullas and Molvies and Islamic scholars) but the general public as well. Every other day there are Ahmadiyya Percecutions carried out under the influence of so called

Über benjaminarendtinstitut

Der Schwerpunkt der Arbeit liegt auf der systematischen wissenschaftlichen Untersuchung des SED Kommunismus und des Nationalsozialismus, sowie bei der Aufklärung der Bevölkerung über diese beiden Diktaturen in Deutschland. Zum Inhaber Thomas Schalski-Seehann: Thomas Schalski-Seehann studierte an der Hochschule für Wirtschaft und Politik in Hamburg (jetzt Universität Hamburg) Soziologie mit Schwerpunkt in politische Soziologie und an der Universität Haifa, Israel Middle East Studies. Im Rahmen seines Studium beschäftigte er sich mit der Soziologie des Antsemitismus sowie der politischen Philosophie von Hannah Ahrendt und Walter Benjamin. Seine Diplom Arbeit schrieb er über die Jüdische Emanzipation in der Aufklärung.
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